W. Somerset Maugham Quote #1
- Julga, por acaso, que o homem seja capaz de fazer alguma coisa a não ser por propósitos egoístas?
- Julgo.
- É impossível que assim seja. Quando ficar velho, compreenderá que a coisa mais necessária para tornar este mundo um lugar tolerável é reconhecer o inevitável egoísmo da humanidade.W. Somerset Maugham Quote #2
... I was perturbed by the suspicion that the anguish of love contemned was alloyed in her broken heart with the pangs, sordid in my young mind, of wounded vanity. I had not yet learnt how contradictory is human nature; I did not know how much pose there is in the sincere. how much baseness in the noble, nor how much goodness in the reprobate.
W. Somerset Maugham Quote #3
... self-sacrifice is a passion so overwhelming that beside it even lust and hunger are trifling. It whirls its victim to destruction in the highest affirmation of his personality. The object doesn't matter; it may be worthwhile or it may be worthless. No wine is so intoxicating, no love so shattering, no vice so compelling. When he sacrifices himself man for a moment is greater than God, for how can God, infinite and omnipotent, sacrifice himself? At best he can only sacrifice his only begotten son.
W. Somerset Maugham Quote #4
...He had few illusions, for here are some of the things that life had taught him: Men hate those whom they have injured; men love those whom they have benefited; men naturally avoid their benefactors; men are universally actuated by self-interest; gratitude is a lovely sense of expected benefits; promises are never forgotten by those to whom they are made, usually by those who make them.
W. Somerset Maugham Quote #5
...her very kindness was cruel because it was founded not on love but on reason...
W. Somerset Maugham Quote #6
...it is well known that to praise someone whose rivalry you do not dread is often a very good way of putting a spoke in the wheel of someone whose rivalry you do.
W. Somerset Maugham Quote #7
...some men are born out of their due place. Accident has cast them amid certain surroundings, but they have always a nostalgia for a home they know not.
W. Somerset Maugham Quote #8
Jeremy Bentham startled the world many years ago by stating in effect that if the amount of pleasure obtained from each be equal there is nothing to choose between poetry and push-pin. Since few people now know what push-pin is, I may explain that it is a child's game in which one player tries to push his pin across that of another player, and if he succeeds and then is able by pressing down on the two pins with the ball of his thumb to lift them off the table he wins possession of his opponent's pin. [...] The indignant retort to Bentham's statement was that spiritual pleasures are obviously higher than physical pleasures. But who say so? Those who prefer spiritual pleasures. They are in a miserable minority, as they acknowledge when they declare that the gift of aesthetic appreciation is a very rare one. The vast majority of men are, as we know, both by necessity and choice preoccupied with material considerations. Their pleasures are material. They look askance at those who spent their lives in the pursuit of art. That is why they have attached a depreciatory sense to the word aesthete, which means merely one who has a special appreciation of beauty. How are we going to show that they are wrong? How are we going to show that there is something to choose between poetry and push-pin? I surmise that Bentham chose push-pin for its pleasant alliteration with poetry. Let us speak of lawn tennis. It is a popular game which many of us can play with pleasure. It needs skill and judgement, a good eye and a cool head. If I get the same amount of pleasure out of playing it as you get by looking at Titian's 'Entombment of Christ' in the Louvre, by listening to Beethoven's 'Eroica' or by reading Eliot's 'Ash Wednesday', how are you going to prove that your pleasure is better and more refined than mine? Only, I should say, by manifesting that this gift you have of aesthetic appreciation has a moral effect on your character.
W. Somerset Maugham Quote #9
[The goal is] liberation from the bondage of rebirth. According to the Vedantists the self, which they call the atman and we call the soul, is distinct from the body and its senses, distinct from the mind and its intelligence; it is not part of the Absolute, for the Absolute, being infinite, can have no parts but the Absolute itself. It is uncreated; it has existed form eternity and when at least it has cast off the seven veils of ignorance will return to the infinitude from which it came. It is like a drop of water that has arisen from the sea, and in a shower has fallen into a puddle, then drifts into a brook, finds its way into a stream, after that into a river, passing through mountain gorges and wide plains, winding this way and that, obstructed by rocks and fallen trees, till at least it reaches the boundless seas from which it rose.
But that poor little drop of water, when it has once more become one with the sea, has surely lost its individuality.
Larry grinned.
You want to taste sugar, you don't want to become sugar. What is individuality but the expression of our egoism? Until the soul has shed the last trace of that it cannot become one with the Absolute.
You talk very familiarly of the Absolute, Larry, and it's an imposing word. What does it actually signify to you?
Reality. You can't say what it is ; you can only say what it isn't. It's inexpressible. The Indians call it Brahman. It's not a person, it's not a thing, it's not a cause. It has no qualities. It transcends permanence and change; whole and part, finite and infinite. It is eternal because its completeness and perfection are unrelated to time. It is truth and freedom.
Golly, I said to myself, but to Larry: But how can a purely intellectual conception be a solace to the suffering human race? Men have always wanted a personal God to whom they can turn in their distress for comfort and encouragement.
It may be that at some far distant day greater insight will show them that they must look for comfort and encouragement in their own souls. I myself think that the need to worship is no more than the survival of an old remembrance of cruel gods that had to be propitiated. I believe that God is within me or nowhere. If that's so, whom or what am I to worship—myself? Men are on different levels of spiritual development, and so the imagination of India has evolved the manifestations of the Absolute that are known as Brahma, Vishnu, Siva and by a hundred other names. The Absolute is in Isvara, the creator and ruler of the world, and it is in the humble fetish before which the peasant in his sun-baked field places the offering of a flower. The multitudinous gods of India are but expedients to lead to the realization that the self is one with the supreme self.W. Somerset Maugham Quote #10
A little smoke lost in the air, that was the life of a man.
W. Somerset Maugham Quote #11
A man's work reveals him. In social intercourse he gives you the surface that he wishes the world to accept, but in his book or his picture the real man delivers himself defenceless. No affectation of peculiarity can conceal a commonplace mind. No one can produce the most casual work without disclosing the innermost secrets of his soul.
W. Somerset Maugham Quote #12
A mother only does her children harm if she makes them the only concern of her life.
W. Somerset Maugham Quote #13
A notícia que acabara de receber causara-lhe um choque peculiar. Lembrava-lhe a sua própria condição mortal, pois embora, como toda a gente, Philip soubesse perfeitamente que os homens sem exceção devem morrer, não tinha nenhum sentimento íntimo de que isso se aplicasse à sua pessoa.
W. Somerset Maugham Quote #14
A sua conduta sempre fora influenciada pelo que ele julgava dever fazer e não pelo que desejava de toda a alma.
W. Somerset Maugham Quote #15
A writer need not devour a whole sheep in order to know what mutton tastes like, but he must at least eat a chop. Unless he gets his facts right, his imagination will lead him into all kinds of nonsense, and the facts he is most likely to get right are the facts of his own experience.
W. Somerset Maugham Quote #16
Act so that every action of yours should be capable of becoming an universal rule of action for all men.
W. Somerset Maugham Quote #17
Aloof on her mountain top she considered the innumerable activities of men. She had a wonderful sense of freedom from all earthly ties, and it was such an ecstasy that nothing in comparison with it had any value. She felt like a spirit in heaven.
W. Somerset Maugham Quote #18
And if I am not mistaken here is the secret of the greatness that was Spain. In Spain it is men that are the poems, the pictures and the buildings. Men are its philosophies. They lived, these Spaniards of the Golden Age; they felt and did; they did not think. Life was what they sought and found, life in its turmoil, its fervour and its variety. Passion was the seed that brought them forth and passion was the flower they bore. But passion alone cannot give rise to a great art. In the arts the Spaniards invented nothing. They did little in any of those they practised, but give a local colour to a virtuosity they borrowed from abroad. Their literature, as I have ventured to remark, was not of the highest rank; they were taught to paint by foreign masters, but, inapt pupils, gave birth to one painter only of the very first class; they owed their architecture to the Moors, the French and the Italians, and the works themselves produced were best when they departed least from their patterns. Their preeminence was great, but it lay in another direction: it was a preeminence of character. In this I think they have been surpassed by none and equalled only by the ancient Romans. It looks as though all the energy, all the originality, of this vigorous race had been disposed to one end and one end only, the creation of man. It is not in art that they excelled, they excelled in what is greater than art--in man. But it is thought that has the last word.
W. Somerset Maugham Quote #19
And the poor lady, so small in her black satin, shrivelled up and sallow, with her funny corkscrew curls, took the little boy on her lap and put her arms around him and wept as though her heart would break. But her tears were partly tears of happiness, for she felt that the strangeness between them was gone. She loved him now with a new love because he had made her suffer.
W. Somerset Maugham Quote #20
Art is merely the refuge which the ingenious have invented, when they were supplied with food and women, to escape the tediousness of life.
W. Somerset Maugham Quote #21
As lovers, the difference between men and women is that women can love all day long, but men only at times.
W. Somerset Maugham Quote #22
At a dinner party one should eat wisely but not too well, and talk well but not too wisely.
W. Somerset Maugham Quote #23
Beauty is a blind alley. It is a mountain peak which once reached leads nowhere […] Beauty is that which satisfies the aesthetic instinct. But who wants to be satisfied? It is only to the dullard that enough is as good as a feast. Let us face it: beauty is a bit of a bore.
W. Somerset Maugham Quote #24
Beauty is an ecstasy; it is as simple as hunger. There is really nothing to be said about it. It is like the perfume of a rose: you can smell it and that is all.
W. Somerset Maugham Quote #25
Beauty is something wonderful and strange that the artist fashions out of the chaos of the world in the torment of his soul. And when he has made it, it is not given to all to know it. To recognize it you must repeat the adventure of the artist. It is a melody that he sings to you, and to hear it again in your own heart you want knowledge and sensitiveness and imagination.
W. Somerset Maugham Quote #26
Because women can do nothing except love, they've given it a ridiculous importance. They want to persuade us that it's the whole of life. It's an insignificant part.
W. Somerset Maugham Quote #27
Benevolence is often very peremptory.
W. Somerset Maugham Quote #28
But Philip was impatient with himself; he called to mind his idea of the pattern of life: the unhappiness he had suffered was no more than part of a decoration which was elaborate and beautiful; he told himself strenuously that he must accept with gaiety everything, dreariness and excitement, pleasure and pain, because it added to the richness of the design.
W. Somerset Maugham Quote #29
But that wasn't the chief thing that bothered me: I couldn't reconcile myself with that preoccupation with sin that, so far as I could tell, was never entirely absent from the monks' thoughts. I'd known a lot of fellows in the air corps. Of course they got drunk when they got a chance, and had a girl whenever they could and used foul language; we had one or two had hats: one fellow was arrested for passing rubber cheques and was sent to prison for six months; it wasn't altogether his fault; he'd never had any money before, and when he got more than he'd ever dreamt of having, it went to his head. I'd known had men in Paris and when I got back to Chicago I knew more, but for the most part their badness was due to heredity, which they couldn't help, or to their environment, which they didn't choose: I'm not sure that society wasn't more responsible for their crimes than they were. If I'd been God I couldn't have brought myself to condemn one of them, not even the worst, to eternal damnation. Father Esheim was broad-minded; he thought that hell was the deprivation of God's presence, but if that is such an intolerable punishment that it can justly be called hell, can one conceive that a good God can inflict it? After all, he created men, if he so created them that ti was possible for them to sin, it was because he willed it. If I trained a dog to fly at the throat of any stranger who came into by back yard, it wouldn't be fair to beat him when he did so.
If an all-good and all-powerful God created the world, why did he create evil? The monks said, so that man by conquering the wickedness in him, by resisting temptation, by accepting pain and sorrow and misfortune as the trials sent by God to purify him, might at long last be made worthy to receive his grace. It seem to me like sending a fellow with a message to some place and just to make it harder for him you constructed a maze that he had to get through, then dug a moat that he had to swim and finally built a wall that he had to scale. I wasn't prepared to believe in an all-wise God who hadn't common sense. I didn't see why you shouldn't believe in a God who hadn't created the world, buyt had to make the best of the bad job he'd found, a being enormously better, wiser and greater than man, who strove with the evil he hadn't made and who might be hoped in the end to overcome it. But on the other hand I didn't see why you should.W. Somerset Maugham Quote #30
But there are people who take salt with their coffee. They say it gives a tang, a savour, which is peculiar and fascinating. In the same way there are certain places, surrounded by a halo of romance, to which the inevitable disillusionment you experience on seeing them gives a singular spice. You had expected something wholly beautiful and you get an impression which is infinitely more complicated than any that beauty can give you. It is the weakness in the character of a great man which may make him less admirable but certainly more interesting.
Nothing had prepared me for Honolulu...
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